Luyện nghe bài hát Proverbs Of Hell

(plates 7-10)
In seed time learn, in harvest teach, in enjoy, drive your cart and
your plow over the bones of the dead, the road of leads to the
palace of wisdom. Prudence is a ugly old maid courted by incapacity.
He who desires but acts not, breeds pestilence. The cut forgives the
plow. Dip him in the river who water. A fool sees not the same tree
that a wise man sees. He whose face no light, shall never become a
star. is in love with the productions of time. The busy bee has
no time for sorrow. The hours of are measur'd by the clock; but of
wisdom, no can measure. All wholsom food is caught without a net or
a trap. Bring out number, weight & measure in a of dearth. No bird
soars too high, if he soars with his own wings. A dead body not
injuries. The most act is to set another before you. If the fool
persist in his folly, he would become wise. Folly is the cloke of
knavery. Shame is pride's cloke. Prisons are built stones of law,
brothers with bricks of religion. The pride of the is the glory of
God. The lust of the goat is the of God. The wrath of the lion is
the wisdom of God. The nakedness of woman is the work of God. of
sorrow laughs. Excess of joy weeps. The roaring of lions, the of
wolves, the raging of the sea, and the destructive sword, are
portions of too great for the eye of man. The fox condemns the
trap, not himself. Joys impregnate. Sorrows bring forth. Let man the
feel of the lion, woman the fleece of the sheep. The a nest, the
spider a web, man friendship. The selfish fool,& the sullen,
frowning fool shall be thought wise, they may be a rod. What is now
proved was only imagin'd. The rat, the mouse, the fox, the rabbet
watch the the lion the tyger, the horse, the elephant, watch the
fruits. The contains: the fountain overflows. One thought fills
immensity, always be ready to speak your mind, and a man will avoid
you. thing possible to be beliv'd is an image of truth. The eagle
never lost so much time, as he submitted to learn of the crow. The
fox for himself, but God provides for the lion. Think in the
morning. Act in the noon. Eat in the evening. in the night. He who
has suffer'd you to on him knows you. As the plow follows words, so
God rewards prayers. The tygers of are the wiser than the horses of
instruction. Expect poison from the standing water. You never know is
unless you know what is more than enough. Listen to the fool's
reproach! It is a kingly title! The of fire, the nostrils of air, the
of water, the beard of earth. The weak in courage is strong in
cunning. The apple never asks the beech how he shall grow; nor the
lion, the horse, how he shall take his pray. The receiver bears a
plentiful harvest. If others had not foolish, we should be so. The
of sweet delight can never be defil'd. When thou seest an eagle, thou
seest a of genius; lift up thy head! As the caterpiller chooses
the fairest leaves to lay her eggs on. So the lays his curse on the
fairest joys. To a little flower is the labour of ages. Damn
braces: relaxes. The best wine is the oldest, the best water the
newest. Prayers plow not! Joys laugh not! Sorrows weep not! The
sublime, the pathos, the genitals beauty, the hands & feet
proportion. As the air to bird or the sea to fish, so is to the
contemptible. The crow wish'd every thing was black, the owl every
thing was white. Exuberance is beauty. If the lion was by the fox,
he would be cunning. Improve (me) nt makes road; but the crooked
roads without improvement are roads of genius. murder an infant in
its cradle than unacted desires. Where man is not, nature is barren.
Truth can never be so as to be understood, and not be beliv'd.
Enough! Or too much.

(plate 11)
The ancient animated all sensible objects with Gods or geniuses.
Calling them by names and them with the properties of woods,
rivers, mountains, lakes, cities, nations, and whatever their and
numerous senses could perceive. And particulary studied the genius of
each city & country, placing it under its deity; till a system was
formed, which some took advantage of,& enslav'd the vulgar by
to realize or abstract the deities from their objects: thus began
priesthood; forms of worship from poetic tales. And it length
they that the gods had order'd such things. Thus men forgot
all deities reside in the human breast.