Luyện nghe bài hát Proverbs Of Hell

(plates 7-10)
In seed time learn, in teach, in winter enjoy, drive your cart and
plow over the bones of the dead, the road of excess leads to the
palace of wisdom. Prudence is a rich ugly old courted by incapacity.
He who desires but acts not, breeds pestilence. The cut worm the
plow. Dip him in the river who water. A fool sees not the same tree
that a wise man sees. He whose gives no light, shall never become a
star. Eternity is in love with the of time. The busy bee has
no time for sorrow. The hours of are measur'd by the clock; but of
wisdom, no clock can measure. All wholsom is caught without a net or
a trap. Bring out number, weight & measure in a year of dearth. No
soars too high, if he soars with his own wings. A dead body not
injuries. The most act is to set another before you. If the fool
would in his folly, he would become wise. Folly is the cloke of
knavery. Shame is pride's cloke. Prisons are built with of law,
brothers with of religion. The pride of the peacock is the glory of
God. The of the goat is the bounty of God. The wrath of the lion is
the wisdom of God. The nakedness of is the work of God. Excess of
sorrow laughs. Excess of joy weeps. The of lions, the howling of
wolves, the raging of the sea, and the destructive sword, are
of eternity too great for the eye of man. The fox condemns the
trap, not himself. Joys impregnate. Sorrows bring forth. Let man the
of the lion, woman the fleece of the sheep. The bird a nest, the
spider a web, man friendship. The smiling fool,& the sullen,
frowning fool shall be thought wise, they may be a rod. What is now
proved was only imagin'd. The rat, the mouse, the fox, the rabbet
watch the the lion the tyger, the horse, the elephant, watch the
fruits. The cistern contains: the fountain overflows. One fills
immensity, always be to speak your mind, and a base man will avoid
you. Every thing possible to be beliv'd is an of truth. The eagle
never so much time, as when he submitted to learn of the crow. The
fox provides for himself, but God provides for the lion. in the
morning. Act in the noon. Eat in the evening. in the night. He who
has suffer'd you to impose on him knows you. As the follows words, so
God rewards prayers. The tygers of are the wiser than the horses of
instruction. Expect from the standing water. You never know what is
enough unless you know what is more enough. Listen to the fool's
reproach! It is a title! The eyes of fire, the nostrils of air, the
mouth of water, the of earth. The weak in courage is strong in
cunning. The tree never asks the beech how he shall grow; nor the
lion, the horse, how he shall take his pray. The receiver bears a
harvest. If others had not been foolish, we should be so. The
soul of sweet delight can never be defil'd. When thou an eagle, thou
seest a portion of genius; lift up thy head! As the chooses
the fairest leaves to lay her on. So the priest lays his curse on the
fairest joys. To create a little flower is the of ages. Damn
braces: bless relaxes. The wine is the oldest, the best water the
newest. Prayers plow not! laugh not! Sorrows weep not! The head
sublime, the pathos, the genitals beauty, the hands & feet
proportion. As the air to bird or the sea to fish, so is to the
contemptible. The crow wish'd every thing was black, the owl that
thing was white. Exuberance is beauty. If the was advised by the fox,
he would be cunning. Improve (me) nt makes road; but the crooked
without improvement are roads of genius. Sooner murder an infant in
its cradle than nurse unacted desires. man is not, nature is barren.
can never be told so as to be understood, and not be beliv'd.
Enough! Or too much.

(plate 11)
The ancient poets animated all sensible objects with or geniuses.
Calling by names and adoring them with the properties of woods,
rivers, mountains, lakes, cities, nations, and their enlarged and
numerous could perceive. And particulary they studied the genius of
city & country, placing it under its mental deity; till a system was
formed, which some advantage of,& enslav'd the vulgar by attempting
to or abstract the mental deities from their objects: thus began
priesthood; forms of worship from poetic tales. And it length
they that the gods had order'd such things. Thus men forgot
all deities reside in the human breast.