Luyện nghe bài hát Proverbs Of Hell

(plates 7-10)
In seed learn, in harvest teach, in winter enjoy, drive your cart and
your plow over the bones of the dead, the of excess leads to the
palace of wisdom. Prudence is a rich ugly old courted by incapacity.
He who desires but not, breeds pestilence. The cut worm forgives the
plow. Dip him in the river who loves water. A fool sees not the same
that a wise man sees. He whose face gives no light, shall become a
star. Eternity is in love with the of time. The busy bee has
no time for sorrow. The hours of folly are measur'd by the but of
wisdom, no clock can measure. All wholsom is caught without a net or
a trap. Bring out number, weight & in a year of dearth. No bird
soars too high, if he soars with his own wings. A dead body not
injuries. The most sublime act is to set before you. If the fool
would in his folly, he would become wise. Folly is the cloke of
knavery. Shame is pride's cloke. Prisons are built with of law,
with bricks of religion. The pride of the peacock is the glory of
God. The lust of the goat is the bounty of God. The of the lion is
the wisdom of God. The nakedness of is the work of God. Excess of
sorrow laughs. Excess of joy weeps. The roaring of lions, the of
wolves, the raging of the stormy sea, and the sword, are
portions of too great for the eye of man. The fox condemns the
trap, not himself. Joys impregnate. Sorrows bring forth. Let man the
feel of the lion, the fleece of the sheep. The bird a nest, the
spider a web, man friendship. The smiling fool,& the sullen,
frowning fool be thought wise, that they may be a rod. What is now
was only once imagin'd. The rat, the mouse, the fox, the rabbet
watch the roots; the the tyger, the horse, the elephant, watch the
fruits. The cistern contains: the fountain overflows. One thought
immensity, always be to speak your mind, and a base man will avoid
you. thing possible to be beliv'd is an image of truth. The eagle
never lost so much time, as he submitted to learn of the crow. The
fox for himself, but God provides for the lion. Think in the
morning. Act in the noon. Eat in the evening. in the night. He who
has suffer'd you to impose on him you. As the plow follows words, so
God rewards prayers. The tygers of wrath are the wiser than the of
instruction. Expect from the standing water. You never know what is
enough unless you know what is more than enough. to the fool's
reproach! It is a kingly title! The of fire, the nostrils of air, the
mouth of water, the of earth. The weak in courage is strong in
cunning. The apple tree never asks the beech how he grow; nor the
lion, the horse, how he shall take his pray. The thankful bears a
plentiful harvest. If others had not been foolish, we be so. The
soul of sweet delight can never be defil'd. When thou an eagle, thou
seest a of genius; lift up thy head! As the caterpiller chooses
the fairest to lay her eggs on. So the priest lays his curse on the
fairest joys. To create a little flower is the labour of ages.
braces: bless relaxes. The best wine is the oldest, the best the
newest. Prayers plow not! Joys not! Sorrows weep not! The head
sublime, the pathos, the genitals beauty, the hands & feet
proportion. As the air to or the sea to fish, so is contempt to the
contemptible. The crow wish'd every thing was black, the owl that
thing was white. Exuberance is beauty. If the was advised by the fox,
he be cunning. Improve (me) nt makes strait road; but the crooked
roads without improvement are roads of genius. Sooner an infant in
its cradle than nurse unacted desires. man is not, nature is barren.
Truth can never be so as to be understood, and not be beliv'd.
Enough! Or too much.

(plate 11)
The ancient poets animated all objects with Gods or geniuses.
Calling them by and adoring them with the properties of woods,
rivers, mountains, lakes, cities, nations, and whatever enlarged and
numerous senses could perceive. And particulary they studied the of
each city & country, placing it under its mental deity; till a was
formed, which some advantage of,& enslav'd the vulgar by attempting
to realize or abstract the deities from their objects: thus began
priesthood; choosing forms of worship poetic tales. And it length
they that the gods had order'd such things. Thus men forgot
that all deities reside in the breast.