Luyện nghe bài hát Proverbs Of Hell

(plates 7-10)
In seed time learn, in harvest teach, in winter enjoy, drive cart and
your plow the bones of the dead, the road of excess leads to the
palace of wisdom. is a rich ugly old maid courted by incapacity.
He who but acts not, breeds pestilence. The cut worm forgives the
plow. Dip him in the river who loves water. A fool sees not the same
that a wise man sees. He whose gives no light, shall never become a
star. Eternity is in with the productions of time. The busy bee has
no time for sorrow. The hours of are measur'd by the clock; but of
wisdom, no can measure. All wholsom food is caught without a net or
a trap. out number, weight & measure in a year of dearth. No bird
soars too high, if he soars with his own wings. A body revenges not
injuries. The sublime act is to set another before you. If the fool
would persist in his folly, he would wise. Folly is the cloke of
knavery. Shame is pride's cloke. are built with stones of law,
brothers with bricks of religion. The of the peacock is the glory of
God. The lust of the is the bounty of God. The wrath of the lion is
the wisdom of God. The nakedness of woman is the of God. Excess of
sorrow laughs. of joy weeps. The roaring of lions, the howling of
wolves, the of the stormy sea, and the destructive sword, are
portions of eternity too for the eye of man. The fox condemns the
trap, not himself. impregnate. Sorrows bring forth. Let man wear the
feel of the lion, woman the fleece of the sheep. The a nest, the
spider a web, man friendship. The selfish fool,& the sullen,
fool shall be thought wise, that they may be a rod. What is now
proved was only imagin'd. The rat, the mouse, the fox, the rabbet
watch the roots; the lion the tyger, the horse, the elephant, the
fruits. The cistern the fountain overflows. One thought fills
immensity, be ready to speak your mind, and a base man will avoid
you. Every thing possible to be beliv'd is an of truth. The eagle
never lost so much time, as when he submitted to of the crow. The
fox for himself, but God provides for the lion. Think in the
morning. Act in the noon. Eat in the evening. in the night. He who
has you to impose on him knows you. As the plow follows words, so
God rewards prayers. The tygers of are the wiser than the horses of
instruction. poison from the standing water. You never know what is
enough unless you know what is more than enough. to the fool's
reproach! It is a title! The eyes of fire, the nostrils of air, the
mouth of water, the of earth. The weak in courage is strong in
cunning. The apple tree never asks the beech how he shall nor the
lion, the horse, how he shall take his pray. The thankful receiver a
plentiful harvest. If others had not foolish, we should be so. The
soul of sweet delight can be defil'd. When thou seest an eagle, thou
a portion of genius; lift up thy head! As the caterpiller chooses
the fairest leaves to lay her eggs on. So the priest lays his on the
joys. To create a little flower is the labour of ages. Damn
braces: bless relaxes. The best is the oldest, the best water the
newest. plow not! Joys laugh not! Sorrows weep not! The head
sublime, the pathos, the genitals beauty, the hands & feet
proportion. As the air to or the sea to fish, so is contempt to the
contemptible. The crow wish'd every thing was black, the owl that
thing was white. Exuberance is beauty. If the lion was by the fox,
he be cunning. Improve (me) nt makes strait road; but the crooked
roads without improvement are of genius. Sooner murder an infant in
its cradle than nurse desires. Where man is not, nature is barren.
Truth can be told so as to be understood, and not be beliv'd.
Enough! Or too much.

(plate 11)
The ancient poets animated all sensible objects Gods or geniuses.
Calling them by names and adoring them the properties of woods,
rivers, mountains, lakes, cities, nations, and whatever enlarged and
numerous could perceive. And particulary they studied the genius of
city & country, placing it under its mental deity; till a system was
formed, which took advantage of,& enslav'd the vulgar by attempting
to realize or abstract the deities from their objects: thus began
choosing forms of worship from poetic tales. And it length
they that the gods had order'd such things. Thus men forgot
that all deities in the human breast.